Post Category: Sermon Guides

14Do not be unequally yoked with unbelievers. Forwhat partnership has righteousness with lawlessness? Orwhat fellowship has light with darkness?15What accord has Christ with Belial?Or what portion does a believer share with an unbeliever?16What agreement has the temple of God with idols? Forwe are the temple of the living God; as God said, "I will make my dwelling among...

17Therefore, if anyone isin Christ, he isa new creation.The old has passed away; behold, the new has come.18All this is from God,who through Christ reconciled us to himself and gave usthe ministry of reconciliation;19that is, in Christ God was reconcilingthe world to himself,not counting their trespasses against them, and entrusting to usthe message of reconciliation.20T...

1.) Paul makes it his aim to please God (v 9). Who is someone you know who personifies this? What quality stands out most about their life? 2.) What are some characteristics of a life which would be pleasing to God? Of those characteristics, which one do you feel you exhibit most? Which one do you struggle with the most? 3.) As Christians, how does knowing that we ...

The author’s aim in this passage is to remind his readers of just how privileged they are. They needed this because the difficulties of living the Christian life was taking its toll on them, and returning to their former life of Judaism was sounding appealing. ...

The author has pleaded with his audience not to “grow weary or fainthearted” at God’s discipline, but to endure it, knowing it proves they are his children and that he does it “for our good, that we may share his holiness.” (Hebrews 12: 3, 7, 10) The need for endurance and holiness converge again here in this brief encouragement and warning. ...

It’s easy to begin something. Finishing something, however, is hard. That’s because finishing what we begin requires us to endure the setbacks we face along the way. ...

Forty years before the walls of Jericho fell, God had brought the nation of Israel to the brink of the land of Canaan. Most of the spies who scouted out the land had returned in despair, saying the land’s inhabitants were too strong for them (Numbers 13:25-14:4). In response, the people refused to enter, and God in turn punished them by causing them to live in the wilder...

The recipients of Hebrews would have thought highly of Moses. So the author devotes several verses to showing them that the difficult road of faith they were tempted to turn off was the same road their hero walked. ...

Faith is “the conviction of things not seen” (Hebrews 11:1). Sometimes, what is “not seen” is how God is working in our present circumstances. Other times, what’s unseen is future realities. ...

Abraham’s faith was demonstrated in his obedience to leave everything behind and follow God to a land yet to be revealed: “he went out, not knowing where he was going” (Hebrews 11:8; Genesis 12:1). ...

You can’t have a discussion on faith without mentioning Abraham, a man known specifically for his faith. Because of this reputation, the author devotes several more verses to him and his family than he did to Abel, Enoch, or Noah. ...

Noah is the third and final example of the author’s point that walking by faith is something God’s people have been doing before even Abraham, the man of faith. And again, Hebrews 10:38 (quoting Habakkuk 2:3-4) is prominent in the author’s mind: “my righteous one shall live by faith”. Anyone “righteous” or pleasing to God (v 6) are, by definition, people of f...

The author now mentions a second pre-Abraham example of faith, Enoch, whose story is told in Genesis 5:21-24. We’re not told much, but after Enoch’s son Methusaleh was born, he “walked with God” (Genesis 5:22). The last thing we’re told about him is that he “walked with God, and he was not, for God took him.” (Genesis 5:24) That is, this man who walked with G...

In Hebrews 11:4, the author begins his journey through the Old Testament’s many examples of faith in action. And in verses 4-7 he shows that walking by faith is something God’s people have done even before Abraham’s time. ...

Hebrews was written to believers whose enthusiasm for the gospel was being worn down (10:32-34). Following Jesus was costly, and the idea of giving it all up and returning to their former life of Judaism was starting to look appealing. ...

This section concludes the author’s discussion of Jesus as our high priest (7:1-10:18). In closing, he again emphatically contrasts the New and Old Covenants. ...

Under the Old Covenant, God’s people stood to gain an earthly inheritance. If they obeyed the laws given to them at Sinai, God would give them a peaceful life in Canaan with more than enough to live on (Leviticus 26:1-13). ...

In Hebrews 8, the author showed that Jesus is the High Priest of a new and superior covenant God made with his people. His superiority to the Levitical priests is demonstrated by the fact that he serves in “the true tent” (8:1) that the Old Testament tabernacle was merely “a copy and shadow of” (8:5). ...

Some commentators consider Hebrews to be more like a sermon than a letter. If we think of it that way, Hebrews 8:1-2 is where the preacher says something like, “Here’s the main point I want you to get, so listen…” ...

The author has discussed his readers’ immaturity (5:11-14) and offered a prescription for growing out of it (6:1-3). In the verses that follow, he paints a sobering picture of what happens when that medicine isn’t taken....

In Hebrews 5:1-10, the author briefly introduced Melchizedek (5:6, 10). He still has “much to say” (v 11) about Melchizedek and Jesus’ high priesthood which he’ll get to in chapters 7-10. But first he shifts gears to address his readers’ immaturity (5:11-6:3), to warn them against falling away (6:4-8), and to call them to endure in their faith (6:9-20)....

In the Old Testament, there were two primary qualifications for a high priest. First, he needed to be from among the people he represented (v 1). As one of them, he could represent them. And by sharing the nature and weaknesses of his people (and by having his own sins to atone for) the high priest could deal gently with the people’s sins (vv 2-3). In other words, while ...

In Hebrews 4:12-13, the author said that we are completely laid bare before our Father in heaven and known for exactly who we are ...

Psalm 95 is the basis for Hebrews 4:1-11, and this gives the thrust for what the author asserts in Hebrews 4:12-13. As pointed out in 4:7, the focus is on “Today”. If you hear the Word of the Lord, do not be indifferent to it and fail to enter God’s rest. Using the Israelites’ disobedience as an example, the author says, “Let us therefore strive to enter that res...

Because of their “disobedience” (4:11) and “unbelief” (3:19), the first generation of Israelites who came out of Egypt were forbidden from entering the land of Canaan - God’s “rest” (3:11). But the next generation, led by Joshua, did enter it. ...

In Hebrews 3:1-6, the author compared Moses and Jesus. Now he compares the people each of them led. He shows that Christians living in these “last days” (1:2) are in a similar spot that the Israelites were in the wilderness - free from slavery but not yet home....

In Hebrews 2:17, Jesus was referred to as a “faithful high priest”. Now the author reflects on Jesus’ faithfulness by comparing him to an Old Testament model of faithfulness: Moses....

Regarding angels, the author has so far argued that the Son is superior to angels (1:5-14) and thus deserving of our full attention and obedience (2:1-4). In 2:5-9 he focused on the Son becoming human to restore humanity’s rule over the earth. Now he meditates on why the Son had to be truly human....

When God created people, he created them in his image to rule over the whole earth (Genesis 1:26-28). In Psalm 8, David reflects on humanity in its pre-fallen state. Looking at the stars in the sky, he marvels that the God who created such a vast universe should pay attention and give such great honor to humans. ...

Everything the author has been saying about the Son’s superiority to angels has been building to 2:1 ...

Angels were highly revered by the Jewish people. God had often used angels in the Old Testament to give his people guidance (Genesis 19:17), protection (Psalm 91:11), deliverance (Isaiah 37:35-37), and even judgment for their sin (2 Samuel 24:16-17). As one author writes: “When an angel spoke, people listened.”...

Genesis 23:1-25:18 wraps up the life of Abraham by focusing in the land, offspring, and blessing God had promised him. In Genesis 23, Abraham became the legal owner of a small plot of the promised land when he purchased a cave in which to bury Sarah. In Genesis 24, the focus shifts to the promise of offspring....

Having waited decades for the promised child to arrive, Abraham was tested by God to see if he valued God above all other things, even his beloved son. In the climax of the whole Abraham story, he proved that he did by being willing to offer up Isaac as a sacrifice (see Genesis 22)....

In between God’s initial promise to Abraham of offspring and Isaac’s actual birth were years of waiting as well as numerous trials. But the greatest test to Abraham’s faith in God’s promise wouldn’t come until after Isaac came on the scene. ...

In Genesis 20, Abraham again tried the “Sarah is my sister” ruse out of fear for his life (see Genesis 12:10-20). This time, he tried it with Abimelech, king of Gerar. God intervened to assure that Abimelech didn’t touch Sarah, and for the entire time she was in his palace, the women of Gerar couldn’t get pregnant. After the truth came out, Abimelech returned Sarah...

In Genesis 12, God promised Abraham that he would give him offspring and make him into a great nation. Since then, many obstacles have threatened to stand in the way of that promise. Some were circumstantial, such as Sarah’s barrenness (11:30) and eventually her age (18:11). Others were moral, like the incidents in Egypt (12:10-20) and the one with Hagar (16:1-16). On th...

In Genesis 18:1-15, Abraham was met by three visitors: God himself and two angels. After being treated to Abraham’s remarkable hospitality, God told him that his promise to give him and Sarah a son would be fulfilled in a year. In response to Sarah’s skeptical laughter, God reminds her that because he is God, nothing is impossible for him....

In Genesis 17, God gave Abram several new details regarding the covenant he had made with him in chapter 15. First, Abram was to be the father of not just one nation but many, so God changed his name to “Abraham” which means “father of a multitude”. Additionally, kings would come from him, this covenant would be an everlasting one that included his descendants, and...

God’s plan for Abram has been slowly revealed in stages. First, Abram was promised that he would become a great nation and that his descendants would occupy the land of Canaan (12:1-9). Later, God clarified that this nation would come from Abram’s biological son, not an adopted heir, and he made a covenant with Abram to fulfill his promise (15:1-21). In Genesis 17, God...

INTRODUCTION In Genesis 15, Abram believed that God would fulfill the promise of offspring (12:2) through his servant Eliezer (15:2-3), probably assuming he was too old to physically have a child. But God made it explicitly clear that Abram himself would have a son. But the passage of time continued to put a strain on him and Sarai, and chapter 16 presents us with an ex...

After his military victory against Chedorlaomer’s armies, Abram was met by two kings: Melchizedek, the king of Salem, and the unnamed king of Sodom. While Melchizedek celebrated Abram’s victory and blessed him, the king of Sodom offered him a business transaction: “Give me the persons, but take the goods for yourself.” (Genesis 14:21) Not wanting to be indebted to ...

INTRODUCTION After a "trial of abundance" in which the land was not big enough to accommodate both Abram and Lot's possessions, Abram graciously offered to let Lot choose whatever portion of the land of Canaan he wished to dwell in. Instead, Lot chose to leave the land of promise and dwell near the beautiful (but ungodly) city of Sodom. MAIN POINT Love inconvenien...

After failing to trust God to provide for him in famine and a disastrous trip to Egypt, Abraham returns to the land of promise and worships God again. Back in Canaan, he now faces a new test....

INTRODUCTION In obedience to God’s costly call, Abraham left his family and homeland to go to a new land that God would show him. Upon arrival, God promised to give this land to Abraham’s offspring. In response, Abraham worshipped God....

After the flood, God told Noah and his descendants to “the fill the earth” (Gen. 9:1). Instead, they proudly settled in one place and attempted to build the tower of Babel (11:1-9). In judgment, God confused their language, causing them to separate from one another and form the nations of the earth (Gen. 10). Following the account of Babel is a genealogy (11:10-32) tha...

INTRODUCTION Jude's short letter has been called by at least one scholar as the "most neglected book in the New Testament." That may be due in part to how short it is and its being tucked away near the back of the New Testament. Nevertheless, this short letter contains God's very words which are given to us for our good, and therefore we should pay close attention to it. ...

In the study guide below, you'll be able to follow along with us as we look at the tenets of the Reformation and how they impact us today....

After God created the world, after Adam and Eve sinned, then what? Join us for our sermon series on Genesis 4-11 as we see how sin escalates from Cain and Abel through the flood to the Tower of Babel. You can pick up a hard copy on Sunday morning if you prefer. Many Community Groups take a break during the summer, so this is a great resource to encourage and equip you to ...

In this final section of the Sermon on the Mount so far, Jesus has used a series of contrasts to demand a response from his audience. They are to choose the narrow road as opposed to the wide road (7:13-14), listen to true teachers as opposed to false ones (7:15-20), and to do God’s will over and against merely professing to love him (7:21-23). Jesus turns to one more co...

Every good sermon closes with a call to action. Having established what life in the Kingdom of Heaven is to look like (Matthew 5:17-7:12), Jesus now invites us to choose whether we will follow the path he has laid out in this Sermon or the way of the world. ...

After instructing his followers not to judge others, Jesus begins to close out the main body of the Sermon on the Mount with an appeal for his followers to regularly approach their heavenly father in prayer....

As Jesus begins to wind down his sermon, he returns to the theme of hypocrisy that dominated 6:1-18. In this case, he deals with hypocrisy in the way that believers address sin in each other’s lives....

In Matthew 6:19-24, Jesus addressed our values, the things we treasure. This leads quite naturally to the subject of anxiety, for if our heart is where our treasure is (v. 21), and if our treasure is something on earth that can be lost, then our hearts will always be restless with worry that our treasure might be taken from us....

A major theme in the Sermon on the Mount is how different Jesus’ followers are to be from the rest of the world and what role our distinctiveness plays in God’s mission. In 6:1-18, Jesus illustrated the Christian’s distinctiveness in terms of his devotional life. Now he addresses our perspective and values. As citizens of the kingdom, the things we value (vv. 19-24) ...

In his discussion on prayer so far, Jesus has critiqued two methods. In contrast to the Pharisees, Christian prayer should be sincere rather than hypocritical. In contrast to the pagans with their multitude of gods, Christian prayer should be purposeful and direct, knowing full well that we are addressing our Father. To drive home his point, Jesus now gives his listeners a...

In Matthew 5:20, Jesus said that his followers’ righteousness should exceed that of the Pharisees who were considered by many to be the pinnacle of godliness. For the rest of the chapter, he illustrates the kind of righteousness he’s calling for by contrasting the true meaning of various Old Testament laws with how they were being misapplied by the Pharisees. In these ...

The Pharisees thought they had discovered loopholes in several laws of the Old Testament. They won’t murder, but they’ll hate. They won’t commit adultery, but they’ll lust. In this section, Jesus calls them out on their attempts to justify adultery and lying....

To many in Jesus’ day, the Pharisees were the pinnacle of righteousness. It was shocking then to hear Jesus tell his followers that they must have a greater righteousness than them. The Pharisees’ problem though was that their righteousness was often only outward, whereas Jesus’ followers were called to inward righteousness as well. The remainder of chapter 5 (vv. 21...

In the Beatitudes (Matt. 5:1-12), Jesus described the characteristics of the Kingdom of Heaven’s citizens. Shockingly, the kind of people God values in his Kingdom are quite different than the kind of people the world values. Jesus now turns to address the role that his followers are to play in a world that deems their lifestyle undesirable and perhaps even dangerous....

Jesus has taught his disciples and the crowds who it is that belongs in the kingdom of Heaven (vv. 3-12) and what their role in this world looks like (vv. 13-16). But what role does the law play in the lives of those Jesus has been calling “blessed”? Jesus now turns to address how the Old Testament fits in with what he has been saying....

In the Old Testament, God told Abraham that he would bless all the nations of the world. As his descendants grew into the nation of Israel, God made it clear that they would bless the nations by modeling God’s character for them, and to do this, they needed to be holy, or “set apart” from them. But instead of being different from the kingdoms around them, Israel cons...

Having addressed the major issues and questions of the Corinthian church, Paul brings his letter to a close with instructions regarding the collection for the Jerusalem church, his own travel plans, and personal greetings....

In the first eleven verses of 1 Corinthians 15, Paul emphatically stressed the historical reality behind Jesus’ resurrection as well as the central place it holds in the gospel message itself, a message which is “of first importance”. It is crucial for the Corinthians to understand how important the resurrection is, and Paul will now explain why....

Before closing out his letter, Paul devotes an impressive fifty-eight verses to the topic of the resurrection, and it’s not until verse 12 that we learn why: some in the church were saying that “there is no resurrection of the dead”. Paul spends the first eleven verses highlighting how crucial Jesus’ resurrection is to the gospel itself and how well-attested it is....

The importance of some spiritual gifts were being exaggerated in Corinth while others were minimized. Those with more “impressive” gifts saw their gifts as proof of their spiritual superiority and as a means of serving themselves rather than others. So far in this section, Paul has reminded the church that God has given them numerous indispensable gifts (ch. 12), and t...

Many in the church at Corinth were exaggerating the importance of certain spiritual gifts such as tongues, prophecy, and knowledge, and the church was fracturing because of this. Those with these gifts deemed themselves more important than those who didn’t, and those who didn’t were tempted to feel useless and unimportant in the church. In chapter 12, Paul reminded the...

The Corinthians found no shortage of things to be divided over. There was Team Paul vs. Team Apollos (1:12), weak Christians vs. strong Christian (chs. 8-10), and wealthy Corinthians vs. poor Corinthians (11:17-34). In chapters 12-14 we’re introduced to yet another point of division: spiritual gifts. Instead of appreciating the many ways God gifted his people, many in th...

So far, Paul has written to the Corinthians about divisions (1:10-4:21), sexual immorality (chs. 5-7), and Christian freedom (chs. 8-10). In this next section of his letter (chs. 11-14), he turns to address how the Corinthians should conduct themselves in the context of public worship, beginning with their conduct regarding head coverings and the Lord’s Supper....

Paul has used the controversial issue of eating in pagan temples to teach on Christian freedom and love. In chapter 8, he argued that Christ-like love forbids us to do anything, however lawful, if it will harm other believers. We ought to be more concerned with building each other up than asserting our “rights”. In chapter 9, he pointed to himself as an example of this...

Paul began this section of his letter (8:1-11:1) by addressing foods sacrificed to idols and emphasized the priority of sacrificing one’s rights for the good of the “weaker” brother who could not eat those foods with a clear conscience. Love for others, he said, should take precedent over our “rights”. Paul now turns to show how he has modeled this in his own lif...

In chapters 5-7, Paul addressed issues relating to sexuality. In addition to being sexually promiscuous, Corinth was also steeped in idol-worship, and Paul now turns in this section to address how to live faithfully in such a culture (8:1-11:1). Specifically, he addresses the matter of eating food that’s been sacrificed to idols. In doing so, he addresses the more founda...

In 1 Corinthians 5:1-13, Paul rebuked the church for its failure to deal seriously with the sin of the of sexually immoral man in their midst. He concluded by saying that churches are responsible to pass judgment among themselves. In 6:1-11, Paul expands on this topic and rebukes them for “outsourcing” judgment to unbelieving courts. ...

Paul has been emphatic that the gospel stands opposed to worldly thinking or “wisdom” (1:18-25). The cross, which demands a humble confession of our own helplessness, is at odds with and offensive to the Greek understanding of wisdom and power. As evidence of this, Paul pointed out that the church was predominantly made up of Corinth’s poor and unlearned (1:26-31), a...

Though Paul has already addressed sexual immorality in chapter 5, his main emphasis there was not so much on the sin itself but how the church should respond to the man sleeping with his stepmother. In this section, Paul addresses sexual immorality more broadly, urging the church to flee from it and to glorify God with their bodies....

First Corinthians is Paul’s response both to reports he had heard about the church and to questions the church itself had sent him. Having addressed the report of divisions (1:10-4:21), he now turns to address reports of immorality within the church (5:1-6:20)....

This week's passage: 1 Corinthians 1:1-9 Discussion guide...

INTRODUCTION Division within the church is the first issue Paul addresses in 1 Corinthians, and it's an issue that dominates the letter's first four chapters. Having mentioned the divisions in 1:10-17, Paul went on to argue that worldly wisdom lay at the root of them, and that such wisdom is at odds with godly wisdom (1:18-2:6). He then went on to show that only the Holy ...

INTRODUCTION Having established that the divisions within the Corinthian church were the result of worldly wisdom and that such "wisdom" is incompatible with godly wisdom, Paul now brings this first major section of the letter to a close by reminding his readers how they are to view him as an apostle and as their "father". MAIN POINT Christians should not boast about wh...